“Jesus loves your old songs, too”

517QmmfK3PL._SX331_BO1,204,203,200_Trouble In Mind: Bob Dylan’s Gospel Period – What Really Happened by Clinton Heylin, 2017

Baby Boomers will find this excruciatingly funny but the first Bob Dylan song I ever heard on the radio was When You Gonna Wake Up. It was the fall of 1979 and I had just started Grade 8. Despite what appears, in retrospect, to be an enormously creative run of three wonderful records – Blood on the Tracks, Desire, and the wildly underrated Street Legal – Bob Dylan wasn’t someone much discussed among junior high students at the time. I spent most of my days at school talking about music but the topics were rock vs disco, whether or not punk was cool, and what to make of the keyboard sounds on In Through The Out Door.

But I liked When You Gonna Wake Up. I heard it on my clock radio in the morning and the chorus was in my head all day. I had no idea what the song was about but it stuck with me. Yeah, when are you going to wake up?

The point in a musician’s history when a fan first discovers their work is crucial. I picked up on Neil Young when he released Rust Never Sleeps. Great album. I discovered The Rolling Stones about the time that Some Girls appeared. Pretty good record. But when Bob Dylan appeared on my teenage horizon line, he had just converted to a particularly strident form of evangelical Christianity. When I saw him a couple years later in 1981, the rumour was that he wasn’t playing any of his old songs. He did, as it turned out, but they were all but unrecognisable. I remember a big hippie dude passing me a joint and shaking his head. ‘This is just shit,’ he said, as Bob mauled one of his classic songs on the stage of Maple Leaf Gardens.

It was thus with great interest that I read Clinton Heylin’s new book, Trouble In Mind: Bob Dylan’s Gospel Period – What Really Happened. Yes, it’s the most garbled title of the year – but within its covers is a detailed chronology of the most surprising transformation in all of those in Dylan’s long career. He had been an earnest folksinger, a speedy folk rocker, a sort of Thoreau style woodland bard, a Countrypolitan gent, a complete mess, a stadium rocker, a raggle taggle gypsy and whatever the hell that was on Live at Budokan. Somehow the end of his second decade in the music business led him to the Vineyard Christian Fellowship, an evangelical organisation that still has centres all over the world. The story is that someone threw a silver cross on stage during the 78 tour and he pocketed it. A few days later he took it out and had a profound spiritual experience.

I’ll start with a mild criticism of Heylin’s book before I get to its many virtues. Heylin is not a Christian and does not seem to have much knowledge of the faith and its history. He is out of his depth. Unfortunately, I am too. I would have liked far more detail on Bob’s conversion and the particular brand of born again Christianity he embraced. I gathered it was vaguely in the ‘end is near’ category but I found myself doing some heavy googling for further clarification. I would have also been interested in how it all ended. Did he break with the Vineyard people? Heylin barely mentions the Infidels album. The title alone was surely worth some discussion, not to mention the sudden disappearance of overt Christianity in his lyrics. If you are in search of a book that probes the spiritual content of his conversion, this isn’t it.

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Heylin, however, makes up for his lack of theology with a real passion for this music. The book is by far the most measured and thoughtful consideration of the material Dylan recorded and performed in his Christian period. The political implications of evangelical Christianity in the US and Dylan’s centrality in the counter culture have perhaps skewed the critical reaction to the three albums he released between 1979 and 1981. Heylin tells their stories and listens to them with fresh ears.

61r3xI8yWCLThe first, Slow Train Coming, is surely one of Bob Dylan’s finest moments. After a dry spell in the early 70s, Bob began to write from a more personal place. His ability with imagery remained but he left behind the Beat babble for lyrics that seemed to come from a deeper source. The older I get, the more difficult I find it to listen to the raw pain on 1975’s Blood on the Tracks. Street Legal (1978) is, for me, on par with Neil Young’s Time Fades Away. It sounds like a ragged cry of bewilderment.  Slow Train thus sounds like an answer, of sorts. The songs are beautifully constructed and feature little of the obfuscation that Dylan was so well known for at the time.

268x0wIt took me years to finally sit down and listen to the second album in the series, Saved. The original cover art was confronting and the stridency of the Christian messages stung critics who felt as though they’d allowed him a free pass on one religious record already. The negative reviews in retrospect seem to be all about discomfort with the lyrics and the context of the album, rather than the music. I wonder how many people, like me, went running home to listen to it after hearing John Doe’s version of Pressing On in Todd Haynes’ film, I’m Not There. I suspect many found a far better album than they expected. I sure did!

Shot of Love, the final record in the triptych, remains a classic example of Dylan’s occasional, or not so occasional, self sabotage. There is a long list of great songs that Dylan has left off albums. Imagine not finding a place for Mama, You’ve Been On My Mind in the mid sixties! The original vinyl release of Shot of Love did not include Groom’s Still Waiting At the Altar though it has been restored on subsequent releases. Caribbean Wind didn’t appear on any record until the first bootleg series albums were released in the 90s. Luckily, he did manage to include Every Grain of Sand but, as has been the case before and since, there was a much better album available that he chose not to release. It’s maddening but that’s Dylan, I guess. Daniel Lanois smashed a dobro on the floor of the studio while they were recording Oh Mercy together. I wonder if that happened when Dylan told him that he didn’t want to include Series of Dreams.Bob_Dylan_-_Shot_of_Love

Clinton Heylin is something of a rock star himself in the field of music journalism. His exhaustive two volume Songs of Bob Dylan belongs on your shelf next to Revolution in the Head. He has written books on Van Morrison, The Velvet Underground, mental illness in rock and roll, Bruce Springsteen, punk, and one of the definitive biographies of Bob, Behind The Shades. His first book was an edited collection of Dylan’s sermons on the Slow Train tour. He is clearly fascinated by Bob and, in particular, the Christian period.

It’s fair to say that this is a book for hardcore Dylan fans. It’s a little hard to imagine the general reader finding Heylin’s concert by concert, studio session by studio session account terribly engaging. I am a reasonably big fan and I found myself drifting at times as he detailed the subtle differences in the performances of particular songs from night to night. That said, at least he avoids the sort of lazy generalisations writers usually throw at Dylan’s conversion and the music that resulted. Heylin simply lays out the evidence and allows the reader to draw their own conclusions.

Here are some of mine:

Bob Dylan deserved the Nobel and perhaps some kind of military award for courage. It was one thing to go electric in 1965. The folk boom was over and he was hanging out with Alan Price. Folk rock was cool and Dylan was cool when earnest folk singers were starting to look a bit square. But in 1979, becoming a born again Christian was not cool. The Jesus freaks, the folk mass, and the Quaker pacifist street cred of the sixties and early 70s had given way, in popular culture, to conservative TV evangelists like Oral Roberts and the cretinous Anita Bryant. Musically, 1979 was the year of the Talking Heads, The Police, Elvis Costello, Throbbing Gristle, and many others who represented a changing of the guard, as Bob might say. His near contemporaries Pink Floyd released The Wall that year and seemed to capture something of the zeitgeist of the coming of Thatcher and Reagan. It was morning in America all right, just not a very nice one. If Bob Dylan was Jackson Browne or Bruce Cockburn, he might have found new purpose in protesting against nuclear power or Reagan’s criminal behavior in Central America but, of course, Bob Dylan is predictably unpredictable. While his contemporaries came to terms with their pasts and presents with varying degrees of success, Bob launched a tour where he played no old songs whatsoever and interspersed the new material with lengthy sermons about the coming apocalypse.

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The audiences were not particularly receptive. ‘Jesus loves your old songs too’ was a common banner seen at the shows but that was a jovial sort of response. Generally audiences booed, interrupted the singer with cries of ‘Lay Lady Lay, Bob!’ before walking out. Concerts were canceled due to poor ticket sales and he was lashed by the critics who resented what they saw as a complete betrayal of their own salad days in the sixties.

This was a shame because, as Heylin points out, Bob was performing perhaps the best shows of his career. His commitment to the material was 110%. The band was tight and there was none of the sloppiness or indifference so characteristic of the mercurial singer in his live performances. There are clips galore on YouTube and the latest edition of the Bootleg Series is a remarkable document of a performer who was clearly emptying the tank every night.

My admiration for Bob grew as I followed him through this period in Heylin’s book. He is fearless and his integrity is beyond question. I seriously doubt that any other rock and roll musician, particularly of his generation, would have had the balls to do what he did in the early 80s. Bob’s output since then has been, to say the least, uneven. I think that, like the 1966 tour, the gospel shows burned him out. In fact, I would go so far as to say that he never really recovered. There have been many highlights since then and albums like Time Out of Mind and Tempest are among his best. But Slow Train Coming, Saved, and to a lesser extent Shot of Love, may represent some of his final unguarded moments. He is famous for his masks but they were all down on these records. He had experienced something profound and was mocked and reviled for sharing it with his fans. Who would blame him if he shut up shop? If you are one of the many Dylan fans who have always found the Christian period off putting, this book will almost certainly change your mind. But beware, like Bob, you might get some very mixed reactions when you put on Saved at your next dinner party!

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Teasers: John Lennon’s answer song to Gotta Serve Somebody. The ex Beatle was astounded that Bob Dylan had become a Christian and detailed his objections to religion in a song called Serve Yourself that almost ended up on Double Fantasy. What he doesn’t mention in the song is that he and Yoko, at the time, were spending hundreds of thousands of dollars on astrological charts, of all things. Yep, that Christianity stuff sure is irrational…

 

Waltz Across Texas

51UiZMez29L._SX332_BO1,204,203,200_Pickers and Poets: The Ruthlessly Poetic Singer-Songwriters of Texas by Craig E. Clifford (Editor), Craig Hillis (Editor), Texas A&M University Press, 2016

Let’s start with an activity. Go over to your collection of LPs and/or CDs. Take every one by a Texan artist out and put it on the floor. Unless I am mistaken there should now be a big mess. Blind Lemon Jefferson, DRI, Stevie Ray Vaughan, Scott Joplin, T-Bone Walker, Guy Clark, Janis Joplin, Waylon Jennings, 13th Floor Elevators, a Tejano compilation, Sir Douglas Quintet, Bob Wills, Pantera, Ornette Coleman, and, wait a minute, you own a Pantera record? Notice how many are on the floor. It’s remarkable. Now tidy them up and come back to hear about a new book, Pickers and Poets: The Ruthlessly Poetic Singer-Songwriters of Texas.

All over the world there are regions in other countries that were once independent nations. Mercia, Java, Burgundia, Venice, Sikkim, and Galicia are just some of the ghost states that linger in the wider federations to which they now belong. Texas is another such place. From 1836 until 1846, the Republic of Texas had its own president and was recognised by many other countries including its big neighbour to the north, the United States.

Is this why so many of your records come from Texas? Perhaps it is. When Willie Nelson grew weary of Nashville in the late 60s, he grew his hair, started smoking industrial amounts of weed, and, to really make his point, threw his battered guitar in the pickup and moved to Austin. He crossed a border; he emigrated. Yes, I know he was from Texas originally but the point is that Austin, though only a long day’s drive from Nashville, represented another place entirely, another country – with all the implications of that phrase.

Pickers and Poets is not a comprehensive history of Texas music – it is, rather, a series of short essays about the state’s song writing tradition as it has played out since the late sixties. The extensive blues tradition in the state is not part of this book, nor is Texas jazz – an amazing story – or the wondrous Tejano music. Most of the artists profiled here could be classified roughly under the ‘Americana’ banner. The book is set out more or less chronologically beginning with figures like Steven Fromholz, Michael Martin Murphey and on up to contemporary songsmiths like Hayes Carll. In between, we meet such familiar figures as Kinky Friedman, Ray Wylie Hubbard, and James McMurtry. Willie Nelson gets two pieces.

51+rAwg9P2LI was sold when Willis Alan Ramsay turned up in one of the first essays. In the chapters that follow, it becomes clear that many songwriters continue to hold him in very high esteem. He recorded exactly one album in 1972. It sold poorly and disappeared almost immediately. But what a record! You’ll recognise one song on it. Yes, Willis Alan Ramsay wrote Muskrat Love and, what’s more, it’s a great song. His version, that is. He also wrote Angel Eyes, a song that you will either play or wish you had played at your wedding.

But it’s Townes Van Zandt who haunts almost all of the essays. He never had anywhere near the success he deserved and his story is not a happy one. However, his influence is beyond question. He was never a Nashville identity but many of his songs are standards on the Opry stage. It’s arguable that the entire Americana scene is his creation. Big call? Okay, but flip through the pages of No Depression and try to imagine a world where Townes had never existed. It’s not easy. I would argue, as many have, that his influence is comparable to Bob Dylan’s.

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Blaze, Townes, and Rex (as in Rex’s Blues)

Townes was a hard living character indeed and as Steve Earle has observed, a terrible role model. His friend and partner in crime, Blaze Foley is mentioned in many of the essays. Blaze was Townes’ Townes, the embodiment of Kris Kristoffersen’s Pilgrim character and the ultimate cosmic country gypsy. Willie, Waylon, Tompall Glaser and Billy Joe Shaver are famous for the ‘Outlaw’ brand of country. Blaze was the pure product. And then some. His casket was covered in duct tape before he was buried. Beat that Gram Parsons!

If you are curious about the Folk/Country/Americana scene that has developed in Texas over the past half century, the book does a good job of creating a viable chronology. The original generation – Jerry Jeff, Townes, Guy Clark, Rodney Crowell, and so on – were essentially folkies inspired by Bob Dylan but well versed in honky tonk, Western Swing, and sometimes bluegrass. Willie was a Nashville insider who brought a modern country sensibility with him, not to mention a whole pile of talent scouts who sniffed change in the air. The hippie/redneck/trucker/shitkicker scene around the Armadillo World Headquarters in Austin wound down in the early eighties but songwriters continued to gravitate to the small city. The next generation, which included Steve Earle, Lucinda Williams, Lyle Lovett, Robert Earl Keen, and many others regarded Nashville with suspicion, if not outright hostility. Successive waves have included talented Texans such as Ryan Bingham and Sam Baker.

lucinda-2The introduction includes a cringe-worthy explanation of why so few women are included but the chapter devoted exclusively to them is perhaps the best in the book. There are also chapters on newish singer songwriters like Kacey Musgraves and Terri Hendrix in the last section of the book. The whole thing, at times, seems edited by committee so perhaps they forgot. The chapter on Don Henley (yes, from Texas, shame about his anaemic music) was mercifully brief but still too long for this reader. The sections on figures like Steve Earle and Lucinda Williams contained far too much general information that is already widely available. The chapter on Rodney Crowell, on the other hand, was fascinating. Guy Clark seemed underplayed throughout the book though the essay by Tamara Saviano bodes well for her recent biography of the man. But these are just quibbles about an engaging and informative book. Any book on music that I have to put down so that I can listen to an artist or album that I don’t know gets high marks from me. It took me weeks to get through this one! Discovering David Rodriguez alone was worth the cover price.

If for some reason, you didn’t end up with many records on the floor in the activity at the beginning of the review, this is required reading. For folks who are still tidying up, there might be, believe or not, still some gaps in your collection. Poets and Pickers might help to fill them.

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Teasers: Both of the editors have written doctoral theses on Texas music. The analysis of lyrics and lyrical traditions in the book are truly insightful.

Willie Nelson on The Midnight Special, introduced by Captain and Tennille!

A Most Peculiar Man

simon9n-1-webHomeward Bound: The Life of Paul Simon by Peter Ames Carlin, Henry Holt, 2016

First the bad news.

In the late 1980s when I was a DJ on college radio, I heard a rumour from a musician who came by for an interview. He said that he’d heard about a legendary singer from the sixties who had sought the services of an up and coming LA band. He had asked them to back him on a song for his forthcoming album. The legend’s stock was not particularly high at the time and they were happy to lend their current street cred to his record. He arrived and immediately began ordering them around and complaining after each take. It was clear that he didn’t have anything written but was hoping that a song might come out of a jam session. Eventually, the band played a song that they had been working on. They hadn’t recorded any demos but it had a name. The legend was interested in the song but the band had decided that it would be on their next album. The sessions didn’t produce anything further and eventually he left, seemingly unhappy with the results. They hadn’t been that impressed with him either and forgot all about it. Then his album appeared. It was a massive seller. They noticed that their song was on it. He had used the recordings they’d made that day and hadn’t even changed the title. The words and music were credited to him alone. They phoned him up and his response was: “Sue me, see what happens.”

It should have been obvious to me but there was no internet in those days and just about every legendary sixties artist was staging some kind of a comeback that year. I remember hoping that it wasn’t John Fogerty! It wasn’t. It was Paul Simon and the band was Los Lobos. The song was All Around the World or The Myth of Fingerprints from his Graceland LP.

Question: Who would rip off Los Lobos?

Answer: The same guy who has been pulling similar stunts since, wait for it, the late 50s.

So, it turns out that Paul Simon isn’t a great guy. Peter Ames Carlin has set himself a difficult task in Homeward Bound. His last book was an excellent biography of Bruce Springsteen, a much easier subject I suspect. Paul is a complicated, not to mention litigious, guy, which might explain why this is the first major biography of a superstar who has been recording for decades.

Incidentally, I am a fan. A big one. My initial Simon and Garfunkel freak out may have even come before my first Beatles thing. Do teenagers still go through these phases? I have owned all their albums on all of the successive formats along with bootlegs, DVDs, and so on. I only say this to make it clear that I’m not using the review to trash the man. His music has meant an enormous amount to me as it has to millions of others.

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Tom and Jerry

Homeward Bound therefore, is not easy reading. Within 80 pages we learn that before he had even left high school, Paul had sued his first record company and made a solo deal behind the back of his best friend, Arthur Garfunkel. As Tom and Jerry, they had scored a regional hit with a song called Hey Schoolgirl. When a follow up failed to chart, Jerry, aka Paul, went solo without mentioning it. Artie, who really must be a saint, took it all in his stride. Five years later they were back together for the folky Wednesday Morning, 3AM album. It was a flop and Artie was once again sidelined while Paul went to England. When producer Tom Wilson put some folk rock spice in the mix of Sounds of Silence and released it, Paul found success, but again with Artie. And that was an issue. Art’s voice is thing of beauty and Paul’s isn’t. He had broken up the band and had no desire to play music with his old friend. The problem was that they sounded so good together.

A-232157-1141574602.jpegIt didn’t last long. Around 1970, Art’s involvement in the Catch 22 film proved too much for Simon’s fragile ego. He went solo, sank into depression when his first album only sold 2 million copies, and finally phoned up Artie to appear with him on the second ever episode of Saturday Night Live. “So, you came crawling back?” he said. The reunion lasted for one glorious song, My Little Town.

Carlin works hard to tell Paul Simon’s story without turning him into the villain of the piece. I’ve never read a music biography like this one. I felt like I was reading Great Expectations as rendered by Philip Roth. Or The Apprenticeship of Duddy Kravitz as reimagined by Brett Easton Ellis.

It’s not really what you want in a book about a musician you admire, is it? If you are a fan, you’ve probably clicked away from this review and have no intention of going near this book. But wait! There is good news too.

If not exactly a hagiography (ahem), Carlin’s book is an excellent source of information about Paul Simon’s recording career. He explains, in detail, the early years when Paul recorded as Jerry Landis, Paul Kane, and True Taylor. Similarly, he explores Simon and Garfunkel’s first recordings and Paul’s long lost ‘Songbook’ album which he recorded in England. He goes through each of the Simon and Garfunkel records, song by song, commenting on the arrangements, the lyrics, and the performances. I went back and listened to all of them while I was reading. Until someone writes a Revolution in the Head type book about the duo, this will do just fine. He then applies the same microscope to the albums of Paul’s post Garfunkel career.

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Paul Simon stretches to play a conceited music industry insider in Woody’s Annie Hall.

Many Simon and Garfunkel fans have only a passing acquaintance with Paul’s solo albums. I’m one of them. But this book got me listening to them, some for the first time. I was pleasantly surprised! There are gems on all of them. He didn’t forget how to write great songs after Artie left though one can’t help imagining what they would have sounded like with his curly headed pal in the mix. For a tantalising taste of what might have been, listen to the two of them singing Paul’s American Tune on the 1982 Concert in Central Park LP. Magic.

On the Bridge Over Troubled Water album, Simon had used tracks by an Andean folk band called Los Incas to create El Condor Pasa. On his first solo album, he worked with a group of Jamaican musicians from Jimmy Cliff’s band to develop Mother and Child Reunion. He eve went to American Studios in Muscle Shoals to draw on The Swampers for a few of the songs on There Goes Rhymin’ Simon. In all cases, he recorded the sessions and then returned to New York or LA and overdubbed himself on vocals to finish the song. He is far from the only musician to work this way but his unwillingness to give credit where it was due is exceptional.

I suppose this is the crux of the story. Paul Simon is a gifted songwriter with a wonderful musical imagination. But to what extent has he, on occasion, exploited the generosity of his colleagues and collaborators? Carlin isn’t putting him on trial in this book but a pattern does emerge. I had no idea that he wrote Red Rubber Ball with Bruce Woodley of The Seekers. And neither did anyone else because Paul took Woodley’s name off the writing credit. He did the same thing with Woodley’s contribution to the Simon and Garfunkel song, Cloudy. Of course, Bruce Woodley went on to write the eternally annoying ‘I am Australian’ so perhaps he got what he deserved. But then there is Martin Carthy’s arrangement of Scarborough Fair. The story is well known though, as Carlin shows, Simon did try to make amends.

gracelandmambazoAnd that brings us to Graceland. This is where the book really takes flight. What a story! Graceland was an album that I loathed with an almost exquisite fervour when it appeared in 1986. It sounded like BMW coke music, the kind of thing Gordon Gecko would have in his car. Man, the 80s were awful. Don’t let anyone tell you differently, kids. Simon predictably ran into trouble when he went to South Africa and recorded with a group of mbaqanga musicians that he first heard on a cassette that he forgot to give back to Heidi Berg. Before he even got around to his usual shenanigans with writing credits, he was in trouble with the ANC and found himself on a UN blacklist of musicians who had broken the embargo against working in South Africa.

Carlin explains what happened in great detail and Paul Simon comes off looking pretty good. He understood the ban but assumed that it was all about performing, rather than recording. He did refuse to apologize, which didn’t help matters. The ANC, noble institution that it was, turns out to have been very unreasonable when it came to musicians. Johnny Clegg, no less, had great difficulty with them over a tour of England. And if the founder of Juluka had trouble negotiating with the ANC then what chance did a man of Paul’s temperament have? He had the support of many prominent anti apartheid activists including Miriam Makeba and Hugh Maskela who toured with him. There is a theory that the popularity of Graceland played some role in the close of the Apartheid era. A documentary called Under African Skies is worth watching if you are curious. One person not impressed was Miami Steve Van Zandt who tried to redress what he considered Paul’s transgressions with his ensemble piece, Sun City. They met just once and Paul told Steve that his friend Henry Kissinger had told him that the ANC were Soviet backed communists. Miami Steve said, “Fuck you and your friend.” Steve did manage to get Paul Simon removed from an AZAPO assassination list but that’s another story.

Ezra Pound once said, ‘I am old enough to make friends’. He was talking about Walt Whitman, I’m talking about Graceland. I listened to it again a few days ago, prepared to sit on my hands if I felt like breaking something. Funny thing is, it’s a great album. What sounded overproduced in 1986 now sounds like depth. It’s a BIG record with all kinds of elements. I know I won’t convince everyone but it is a kind of masterpiece, the vision of a great artist realised in full. The African songs are wonderful but there is also a great track with Rockin Dopsie, the Zydeco artist. Sure, he forgot that they were playing an old song of Dopsie’s when it came to the credits but still…

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“A Simple Desultory Philippic? What does that even mean?”

It’s clear that Peter Ames Carlin and his publishers had no desire to mess with Paul Simon. There are some gaps here and there where the legal department might have felt that discretion was the better part of valour. His personal life is outlined but not many of his friends, wives, or lovers were, it seems, willing to go on the record. Paul Simon certainly didn’t cooperate and neither did Art Garfunkel. The strength of the book is Carlin’s ability to arrange almost 60 years of interviews and press material into a compelling narrative. He is also, as I have said, damn good on the man’s music. He writes with enviable precision about Paul’s various musical passions including batucada, West African rhythms, doo wop, rockabilly, folk, and so on.

Behind the story is one question: What the hell is Paul Simon’s problem?

He’s a talented musician who has, for more than half a century, continued to produce critically acclaimed and highly commercial music. Who else can say that? Bob Dylan? Neil Young? David Bowie? Leonard Cohen? That’s heady company. So why is he so cranky? Paul Simon isn’t an evil man but he would appear to be a very difficult one, not to mention one who is strangely uninterested in any kind of artistic integrity when it comes to working with other musicians. So what does Carlin conclude? There seems to be two main possibilities:

  1. He is short, about 5′ 2″. I know this is ridiculous but when he was 12, despite being a talented baseball player, he was relegated to a league for short kids. It comes up a lot in the book. Artie’s height seemed to bother him. Watch the clip of their induction to the Rock and Roll Hall of Fame. Art, twisting the knife, says, “It’s mike height, that’s what split up this group.” Ouch. Mind you, I’m not making light of this situation. I understand that it can be a real sore point but then again there are a lot of six footers around who haven’t written Bridge over Troubled Water. Plus, he is hardly the only diminutive rock and roll star.
  2. His father was disappointed in him. Yes, the standard Freudian problem. Louis Simon was a jazz musician who never really got there and continued to belittle Paul even after his extraordinary success in the sixties. He thought Paul should have been a teacher. Better hours but…

If you have any interest in Paul Simon, you should probably take a deep breath and read Homeward Bound. I heard the other day that Art Garfunkel has written his memoirs. I might read them but then again I might just put on Bookends and imagine that Old Friends isn’t supposed to be ironic.

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Teasers: His tangled up and true relationship with Bob Dylan. His role in the early years of Saturday Night Live. The whole Carrie Fisher thing. The story of Kathy Chitty who figures in several of his songs. The identity of Tom in The Only Living Boy in NYC. (Okay, it’s Artie!)

Raggedy folk glory from ’66:

 

 

 

 

 

 

 

Cause when I’m sad, I slide

Shock and Awe by Simon Reynolds, Dey Street Books, 2016

y450-293I don’t really understand the concept of comfort food. Nothing that requires a trip to the supermarket and/or actual cooking could provide me with any real comfort. However, I do have some sense of what it might mean in terms of a musical diet. I’m not talking about ‘guilty pleasures’ here. I never feel guilty about the music I like. This is macaroni and cheese music, reliable old stuff that doesn’t challenge but does satisfy. It might not change your life but it reminds you of just how good it can be.

For me, Glam is comfort music. There is no more reliable record in my collection than The Slider by T Rex. It’s not my favourite album by any stretch and I wouldn’t even call myself a huge fan of the band. But when I’ve had a bad day, there’s nothing like that opening riff to Metal Guru. I’m slightly too young to recall glam as such but I was around for it. Maybe it was on in the background, maybe it was Suzi Quatro on Happy Days. I’m not sure but I feel as though it represents something fundamental to me as far as rock and roll goes. I was, thus, very keen to read Simon Reynolds’ new book on the matter, Shock and Awe.

c57ed113b64d0051b1941ec1f7d0f383This is, arguably, the first major study of the genre. There are other books on the subject. Philip Auslander’s Performing Glam Rock: Gender and Theatricality in Pop Music is a thoughtful take on it and Dandies in the Underworld by Alwyn Turner is an informative, if brief, account too. However, the Simon Reynolds treatment is of another order altogether. He has previously written on hip hop, nostalgia, post punk, and rave. He is not simply a fan with flare. All of his work mixes critical theory with extensive research. This isn’t rock and roll, this is serious!

He begins with Marc Bolan, the dreamy ex Mod whose reinvention as an acoustic Syd Barrett in Tyrannosaurus Rex is one starting point for the glam genre. Another is Beau Brummel, the Regency clothes horse who shined his shoes with champagne. There is also Oscar Wilde whose paradoxical (were they?) pronouncements on superficiality read like a mission statement for the period.

Reynolds also looks into the etymology of the term ‘glam’ which is, of course, short for glamour. The word was originally associated with magic and the occult. David Bowie fans will know that Aleister Crowley is mentioned by name in the song, Quicksand. Glam famously revives the 50s and to a lesser extent, the 20s. I would add the Blavatsky scented 1890s too.

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Young Mod Dreaming

But back to Tyrannosaurus Rex. The funny thing about this duo – Bolan and Steve Peregrine Took (replaced by Mickey Finn on the fourth album) – is that, although they sound like a freak folk band, folk music isn’t at the heart of the sound. It’s something else. Yes, it’s rockabilly. I know it’s a stretch but look at two of the song titles on the first album. Hot Rod Mama, Mustang Ford. It’s a bit hard to imagine The Incredible String Band doing songs about classic American cars, isn’t it?

I suppose this is an important point for me because it defines what I love about Glam music. It’s beautiful, simple, rock and roll. Glam is not prog or psychedelia though it has some aspects of both. It is closer in spirit, if not always in sound, to 1950s style rock and roll. It redefines it, speeds it up, slows it down and adds crazy chords to it. But the greasy stuff is still the point of reference. The anxiety is in the influence of Eddie Cochran and Gene Vincent rather than the glam practitioners’ immediate predecessors, Hendrix et al.

Fifties rock and roll is there if you look for it. The Cat Crept In by the lesser known band Mud comes to mind immediately. Suzi Quatro, who Reynolds contextualizes very well here, is another example. David Essex’s Rock On, T Rex’s I like to Boogie, and Drivin’ Sister by Mott the Hoople are other possibilities. In fact, Mott The Hoople’s metamusical commentaries like All The Way From Memphis and The Golden Age of Rock and Roll all reference the early period of the music. It’s worth remembering too that Bowie claimed Ziggy Stardust was inspired by a conversation with Vince Taylor, the English rocker best known for the original Brand New Cadillac.

So what was going on in the early 70s? Musically speaking, a lot of stuff,  including prog, singer song writers, country rock, boogie rock, art rock, hard rock, soft rock and so on. As the punk year of 1976 drew closer it became increasingly clear that the centre couldn’t hold. A whole bunch of bands and genres were going to be swept away. So goodbye Foghat. I’d be happy to argue about this over a Guinness but I think glam was punk in the womb. The term punk rock was being batted around in the early seventies to describe everyone from Bruce Springsteen – a huge influence on Bowie’s post Ziggy period incidentally – to Alice Cooper, a band that gets a fair bit of space in Reynolds’ book. If punk was a rejection of the sixties’ values, it seems to me that they had already been comprehensively rejected by Bowie, Bolan, Ian Hunter, not to mention Lou Reed, Iggy Pop, and The New York Dolls.

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That’s what my book about glam might look like. Simon Reynolds has a slightly different take. He doesn’t deny the clear line from glam to punk but he is far more interested in the journey from glam to post punk. I really enjoyed reading this book but I wasn’t always with him when he was talking about the music itself. What I like about Bowie’s Ziggy period is Mick Ronson’s guitar playing. I hear great rock and roll, Reynolds hears string arrangements. They are both there so it is a matter of taste, I guess. As with his earlier book Rip It Up and Start Again, he seems to be primarily interested in the non rock and roll influences and elements in popular music. In that book, he seemed to be suggesting that a lot of high concept early eighties bands were somehow more exciting than the punk bands that preceded them. To each his own, but for those of us who were teenagers when pretentious ‘post punk’ was evolving into banal ‘new wave,’ 1977-style punk sounded pretty good.

05fb533c59a79d37f5df368b60ff87f4Similarly in Shock and Awe, Reynolds sees glam as part of a long tradition that stretches back to old Hollywood and reaches up to Lady Gaga. I don’t dispute this but, for me, it’s the killer riffs and the sheer three chord fun of it that makes it my comfort music. Slade, who Reynolds rightly suggests have been unfairly forgotten, are wonderful purveyors of power pop. They don’t have to be anything more. The Sweet are The Monkees of glam but at their best are a joyful reminder of good times and warm summer evenings.

Reynolds’ book must be read. It is well researched, beautifully written, and comes from the heart. Despite my misgivings about his approach to Bowie’s music, I believe he has written the definitive account of the man’s early career. Glam, like many musical genres, is difficult to define and impossible to date. This book will challenge your ideas about the period and the artists mentioned. It will get you listening to some albums you may not have heard. I’m now stuck on Cockney Rebel’s first two records. You might start listening to Alice Cooper again for the first time since junior high. You might check out early Sparks. You might see Queen in a different light. No, really!

This book is up for the Penderyn Prize. I think it will win.

Teasers: If you thought you couldn’t dislike Don Henley any more, wait until you hear his views on The New York Dolls. Kiss, and in particular their drummer, are dismissed in one brutal paragraph so don’t worry, you won’t be compelled to revisit Hotter Than Hell.

He lived in America

james-brown-searching-for-the-real-kill-em-leave-james-mcbride_0002Kill ’Em And Leave: Searching for James Brown and the American Soul by James McBride, Spiegel & Grau 2016

Rick Moody wrote a review of this book in which he suggested that African American writers bring something different to books about African American musicians. Somewhat predictably he was taken to task for even daring to suggest such a thing. I read Moody’s review in the NY Times and then I read George Saunders’ response in The New Yorker. George Saunders’ article might have seemed justified but I now wonder if he had read McBride’s book. If you followed this small controversy at the time and have since read the book, try rereading the review and its follow up. It’s Moody who seems reasonable and Saunders who sounds like he’s missing the mark.

To some extent, Kill ’Em And Leave: Searching for James Brown and the American Soul is as much about the latter part of the title as it is about the former. Somewhere in the book, McBride makes the interesting observation that America can only handle one African American superstar at a time. There is a meteoric rise followed by a spectacular fall that clears the way for the next contestant. There are examples aplenty to support this thesis in popular music. I immediately thought of Sam Cooke, Sly Stone, Jimi Hendrix, Chuck Berry, and the proto Michael Jackson, Frankie Lymon. McBride draws Jackson himself into his discussion of James Brown. There was a strong connection between the two. When the former child star was up on charges and his career was in free fall, Brown deployed Rev. Al Sharpton to stand by him. Sharpton was initially reluctant and McBride’s story of how Brown finally compelled him to go to LA is a good one. Jackson, for his part, stood by James Brown to the bitter end. Sadly, he only outlived the older man by a couple of years.

But at its heart, this book is pure Southern Gothic. It kicks off with McBride being warned to watch himself in a diner as he researches James Brown’s early life in Georgia and South Carolina. His late night meeting with Brown’s cousin on a back road puts the book in Midnight in the Garden of Evil territory. Brown never really left the South. His extensive network of friends, business associates, ex wives, children and cousins is the stuff of a humid multi generational blockbuster. Though he died more than a decade ago, his family continues to fight over the crumbs of his estate while lawyers get rich. Bleak House, as rendered by Tennessee Williams.

I enjoyed the part where McBride acknowledges that he didn’t want to write the book at all but needed the money following an expensive divorce. He tried to pass the project off on to Gerri Hirshey, the Motown chronicler of note, but the publisher wanted James McBride, a black musician and writer. That was the perspective the publisher had in mind. It’s what Rick Moody was referring to and what Saunders and others completely misconstrued.

826-2I have only ever been a casual fan of James Brown. Like everyone else, I have owned Live at the Apollo in at least four formats, along with a greatest hits collection purchased during a brief teenage Mod phase. I saw him once too. In the mid 80s he played the Ontario Place Forum in Toronto with its revolving stage. It was a strange show. He did about five songs. Two of them were It’s A Man’s World. Then he came out with the cape, etc, for an encore. You guessed it, It’s A Man’s World one more time. I walked out of there like Robert Bly with a six-pack.

While I was reading the book, however, I listened to some of his early albums with the original Famous Flames. His stage show and distinctive delivery is so famous that it is easy to forget that he began as a prodigiously talented soul singer. Unlike so many other singers of the period, he did not begin singing in the church. After a stint in reform school, he sang with a small harmony group. One thing led to another and he scored an early hit with Please, Please, Please in 1956. It doesn’t quite fit, does it? That’s the year Elvis went national. What was James Brown, a figure of the 60s and 70s, doing on the radio in 1956? It is this seemingly incongruent and off kilter aspect of Brown’s career that McBride draws out.

james-brownJames McBride’s provocative account of Brown’s career makes one thing clear. The self styled Godfather of Soul does not fit easily into the received story of rock and roll. Motown makes sense. The Beatles drew from Motown. Chess makes sense. The Rolling Stones found something there. But James Brown’s legacy, in rock and roll at least, is less obvious. The story of his upstaging of the Stones is famous. Keith Richards has said that trying to follow him was the dumbest thing the band ever did. Brown, by some accounts, begat funk which begat disco. Okay, but we’re still talking about tributaries that exist outside of the rock and roll critical river. James McBride’s point here is never stated explicitly but his meaning is clear. James Brown is central to the African American experience of popular music. The standard Elvis – Beatles – Bowie – Punk – and so on story is arguably a very white one that, while not excluding black music, does sideline it. Elijah Wald explored this theme in his book How The Beatles Destroyed Rock and Roll a few years ago. James Brown’s story is certainly illustrative of it. If you’re shaking your head, think about this: The Beatles have appeared on the cover of Rolling Stone more than 30 times. James Brown, one of the key innovators in popular music, has appeared twice. The first time, in 1989, was well after his heyday and the second time, 2006, was after his death.

Brown’s struggles, musically and personally, are detailed here through intimate interviews with family, friends, and business associates. At the end of his life, his world collapsed in the grand Faulknerian manner. I couldn’t help thinking about Poe too. The story of James Brown’s body in the mausoleum on his daughter’s lawn, the same daughter who sued him for a the royalties of a songwriting credit he gave her when she was a toddler, was right out of Tales of Mystery and Imagination.

jamesbrown132011McBride himself tasted literary stardom a few years ago with his memoir, The Color of Water. He is a formidable prose writer who has also worked as a professional musician. It’s not surprising that this book made so many ‘best of’ lists for 2016. As one era in the White House ends and we await the full implications of the one that will follow, McBride’s story of a man who scored his first hit in 1956 couldn’t be more relevant. The search for the soul of America is ongoing.

Teaser: Pee Wee Ellis, Brown’s tenor sax man, explains in technical terms the late 60s transformation of James Brown’s sound from soul to funk.

Bearing The Weight

51gcnn2e1-l-_sx336_bo1204203200_Testimony by Robbie Robertson, Deckle Edge 2016

For any other five musicians, the name might have seemed pretentious.

They almost called themselves The Honkies.

So, yeah, The Band.

They didn’t make that many records – six actual studio albums, if you exclude Islands, an outtake-laden contract filler. Five if you take away the ‘oldies’ album, Moondog Matinee, not that I would. Their reputation would seem to rest then on about fifty original songs. But of course it doesn’t. There are live albums and several famous collaborations with Bob Dylan. Collectively and individually, their western Ontario (and Arkansas) faery dust can be found on all kinds of great records. It’s there on Jesse Winchester’s first album, Muddy Waters’ brilliant Woodstock Album, a wonderful Ringo Star track called Sunshine Life For Me, and Bobby Charles’ almost unbearably beautiful self titled 1972 record. Rick Danko and Levon Helm recorded with Lenny Breau in 1961. Garth Hudson and Levon are there on Mercury Rev’s Deserter Songs 35 years later. There are plenty more and they are all worth hearing if you are a fan. Except the Robertson – produced Neil Diamond record, maybe. Up to you.

Guitarist and principal songwriter, Robbie Robertson, has added to a big pile of pre Christmas rock and roll memoirs with Testimony. Anyone who has seen the film, The Last Waltz, knows that Robbie can tell a story. He was never a powerful singer but he has a terrific speaking voice and great timing. Listen to his spoken word work on Hal Wilner’s Meditations on Mingus. Get his voice in your head before you start to read. You won’t be sorry!

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Robbie and Levon looking sharp at Forest Hills in ’65 while Bob contemplates the ghost of electricity

Robbie has taken on something of a challenge here. The Band has already been well served in print. Across The Great Divide by Barney Hoskyns is perhaps the best book ever written about a single group. Likewise, Greil Marcus’ essay about The Band in his collection Mystery Train is just about as good as rock and roll writing gets. Robertson also has to contend with band mate Levon Helm’s 1993 memoir This Wheel’s On Fire. And this is where things get really tricky for him.

There is a perception among fans and critics alike that Robbie is somehow the villain of the piece. Helm claimed, in interviews and in his book, that the songs were far more collaborative than the publishing deal would suggest. Robertson has since been painted as tight fisted, overly ambitious, and ruthless by critics who have taken Helm’s line. Testimony is not a response to the charges but it does suggest that the truth is probably a lot more complicated than the simple Paul vs John, Mick vs Keith rock critic shorthand would suggest.

Robbie begins with his own vivid memories of postwar Toronto. The ‘I was born’ section of a musical memoir can be deadly but Robertson handles it like a novelist. He is blessed, if that’s the right word, with an unusual childhood. The son of a Mohawk mother, the young Jaime Robertson discovered that the man he called dad was not his father at all. Instead, it turned out, he was the son of a Jewish wideboy called Alexander Klegerman who had perished years earlier in a car accident. Robbie sought out Klegerman’s brothers and was soon enmeshed in a family whose, ahem, business interests somehow made them associates of the Volpe family. If you’re from Toronto, nuff said!

r1274_fea_robbie_b-6159b441-955d-4f3a-bcef-1a4d8f090b35Robertson is particularly good on his early days with Ronnie Hawkins and the evolution of The Hawks. His growing friendship with Levon is at the heart of these sections but he also brings Hawkins, the sort of Dumbledore figure in The Band’s story, to life in all his manic glory. Slowly, Rick Danko, Richard Manuel, and the arch eccentric, Garth Hudson of London Ontario, make their way into the Hawks. The band conquers Yonge St and all its young women. They play dives at Wasaga Beach, they play dives on the Mississippi. Robertson was 16 when he joined up. When The Band’s first album appeared in 1968, they had been on the road since the late 50s. The Beatles’ Hamburg period is, at least according to Malcolm Gladwell, an important factor in everything that followed. There is a special ingredient in The Band’s music that is sometimes hard to identify. Robbie’s wonderful evocation of the band’s early years provides an important clue, I believe. The threads of rockabilly, rhythm and blues, pop, blues, and a country ballad or two are all part of the fabric of The Band’s sound.

And the sound was there early. The received wisdom has always been that it all came together in the months they spent making tapes in the basement with Bob Dylan in 1967 . That seems likely until you hear a recording called The Stones that I Throw by Levon and the Hawks from 1965. There is no doubt that Dylan looms large in The Band’s story but the magic predates their association with him by several years.

down-in-the-flood-3Speaking of the Nobel Laureate, Robbie is very good on the 1966 tour. There has been so much written about it that I wondered if he would bother spending too much time there. He does and manages to provide a unique perspective. Dylan is one of a long series of ‘father figures’ in Robertson’s life. He never actually says this but Ronnie Hawkins gives way to Levon who gives way to Dylan who gives way to Albert Grossman who gives way to David Geffen who gives way to Martin Scorcese. Dylan’s intelligence and absolute cool headedness in every situation impresses the young guitarist as he ducks flying objects night after night on the ‘Judas’ tour.

The Basement Tapes period is then outlined in some detail along with Levon’s return to the fold. This period too has been the subject of a virtual library that includes Sid Griffin’s Billion Dollar Bash, Barney Hoskyn’s recent Small Town Talk, and Greil Marcus’ loopy Invisible Republic. Robbie doesn’t attempt to tell the whole story but instead provides a few personal memories. He goes into more detail about the sessions for Music From The Big Pink and even attempts, unsuccessfully, to explain the lyrics of The Weight. Twice.

tumblr_nqezrsdnlr1rcdxrqo1_500Following the section on the first album, the tone of Testimony shifts in a subtle way. Rick Danko manages to break his neck in a car accident before their first tour and Richard Manuel’s drinking starts to make an impact. Then Levon Helm discovers heroin. Robbie Robertson is a gentleman. He doesn’t scold or preach but the sense of a lost opportunity is discernible in the folds of his prose. I doubt that anyone will ever top this band’s first two albums but I think Robbie feels as though the records that followed could have been a lot better. He doesn’t think much of Cahoots, for instance. While it isn’t perhaps on par with its three predecessors, an album with Life is a Carnival, When I Paint My Masterpiece, and The River Hymn still must rank as one of the ten best albums of the 1970s.

He’s an upbeat guy and the final section of the book is filled with witty stories about life as an A list rock and roll star in the 1970s. He and David Geffen – in what must be surely the most sympathetic depiction of this guy ever – take Robbie’s wife, Dominique, and Joni Mitchell to France for the weekend. The holiday is later immortalized in Joni’s song, Free Man in Paris. It was Robbie who convinced Bob Dylan to jump ship at Columbia for Geffen’s Asylum Records. It didn’t last but Planet Waves, the only full studio album collaboration between The Band and Bob, was certainly worth the journey.

But there isn’t that much detail about The Band in this period. The tours come and go, the Northern Lights album is released, and then it’s time for The Last Waltz, where the story ends. The Hawks’ sections of the story are so richly imagined – and lengthy. But the chapters that follow The Band’s initial success in 1968 are almost like a coda. It seems to me that Robbie’s memories of The Band in its heyday aren’t all that sunny. Fans looking for a detailed chronology will find a much clearer one in Hoskyns’ Across The Great Divide.

ceef11632c0331051b97cbdfc9946ec0This is something different, an unusual rock and roll memoir where the paucity of information functions as a kind of subtext. Robbie hasn’t come to terms with The Band and has perhaps been stung by his ‘Yoko-isation’ by fans and critics. I enjoyed Testimony enormously but this is perhaps a more melancholy book than the author intended.

 Teasers: Robbie’s solution to being stranded in Perth, Australia. Hint – it involves twins! The Band’s set at Woodstock – they were supposed to close the whole thing until Hendrix’s manager stepped in! Some interesting stuff for techies on his guitar sound, recording techniques and so on.

 

And a rare Robbie Robertson lead vocal on one of my favourite songs by The Band, Out of the Blue:

The Best Pot

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Waiting For Buddy Guy by Alan Harper, University of Illinois Press, 2016

Let’s start with a quiz.

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 1. Which album do you prefer?

a) John Mayall and the Blues Breakers (the ‘Beano’ album with Clapton) 1966

b) The Paul Butterfield Blues Band (first album on Elecktra) 1965

2. Which is the more representative blues album?

a) John Mayall and the Blues Breakers (the ‘Beano’ album with Clapton) 1966

b) The Paul Butterfield Blues Band (first album on Elecktra) 1965

The first question is relatively easy. You own both of these albums. You prefer one to the other.

The second question seems easy. One of these albums is closer to the ‘real’ sound of the blues than the other.  Of course, this is where it gets tricky.

The obvious answer is that, in 1965, Paul Butterfield was better placed to present a more authentic blues record. He was, as the first track on the album asserts, ‘born in Chicago’. He came up in the West Side clubs, learning to play harmonica from legendary harp men like Little Walter. And, I hear you ask, didn’t the band include Sam Lay and Jerome Arnold, otherwise known as Howlin’ Wolf’s rhythm section? Yes, it did. So it’s the real deal, isn’t it? The Blues Breakers album, on the other hand, might be a great record but it’s really just talented English white kids trying to sound like Chicago bluesmen. Right?

Yes, but that could describe the Butterfield record too. Elvin Bishop (yup, the guy who fooled around and fell in love), Mike Bloomfield, and Paul himself were blues-obsessed white kids too, just like Eric Clapton. So the argument becomes not only one of authenticity but also of race. That’s not to say it’s the weary question of whether or not ‘a white man can sing the blues’ but rather one about the nature of genre, its sources and its definition.

51bgbxsimblSo let’s throw another log on the equation. Those two albums appeared within six months of each other in the mid 1960s. Hoodoo Man Blues by Junior Wells was released at about the same time. Surely this knocks it out of Wrigley Field. Bloomfield and Clapton are great blues players but compared to Buddy Guy? Butterfield is one of the great harp players but, senator, he’s no Junior Wells. Case closed then. Well, maybe. Hoodoo Man Blues departs, quite dramatically at points, from the electric ‘country’ style associated with Muddy Waters, Wolf, and others. Listen to the first track, Snatch It Back and Hold It. It sounds a lot more like Papa’s got a Brand New Bag than Two Trains Running. Look over the track list. There’s a Kenny Burrell song on there! It’s a sophisticated and beautiful record but is it the blues? The ‘real’ blues?

This trapezoidal question is something of a thread in Alan Harper’s deceptively straightforward memoir, Waiting for Buddy Guy. For the record, I prefer the Butterfield album. Harper opts for Mayall. Feel free to add your pick and why in the comments section. I have no idea which one is a better ‘blues’ album and with Junior Wells in the mix I have even less idea, especially after reading Harper’s take on it. Fear not though, he provides an answer of sorts on the last page of the book. More on that later.

In 1979, Alan Harper did something we all wish we had done at some point in our lives. He went there. The ‘there’ in this case was Chicago and for a blues fan from England, it was exactly where he needed to be. He got to the Windy City just in time. It’s true that 20 years earlier, in 1959, he would have seen the original Chess stars at the height of their powers. Even 1969 would have been pretty good, particularly if Hound Dog Taylor was in town. But compared to 1993, when I stopped by to find one or two tired bands cranking out Hoochie Coochie Man, 1979 sounds pretty good. He hung out, went to Sunnyland Slim’s birthday party, went broke, and went home. He returned in 1982 and did the interviews that make up the bulk of this book.

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Drummer Fred Grady and Alan Harper in 1979, outside the B.L.U.E.S club, Chicago

The story functions as a night tour of the Chicago blues world as it stood in the early 80s. The title is a wry reference to the Checkerboard Lounge, a blues venue owned by Buddy Guy himself. The guitarist draws in punters by putting his name on the bill but almost never actually gets up to play. Alan Harper spends most of the book popping in, ordering a drink, and, yes, waiting for Buddy Guy.

While he waits, he comes across other creatures of the night world. He gets Johnny Littlejohn to sign an LP, interviews Carey Bell and his son, guitarist Lurrie. He tries to interview Junior Wells, who won’t comply unless he gets 10% of the action. There is an evening on the town with Louis Myers and a glimpse of the menacing Left Hand Frank. The early eighties was a difficult period for Chicago and its signature music. The city was slowly dying of Reaganomics while the musicians tried to work out how to move the blues forward.

The little known Lefty Dizz stuck with me after I finished reading the book. In a shiny red suit, carrying a guitar case, Lefty tells Harper that he has been drunk since he got back from Korea. Keeping in mind that this is 1982, that’s notable even among blues players. Lefty Dizz is a legend for those who saw him and a rumor for those who didn’t. His small batch of recordings are poorly produced and, apparently, don’t in any way represent his impact on stage. The one or two YouTube clips don’t give much away but it is said that the Rolling Stones sought him out when they visited in the 1970s and jammed with him for three nights. Old hands say that he was a better guitar player than Buddy Guy but blew every opportunity handed to him by drinking too much and being notoriously unreliable. He was once hired to play his own birthday party and missed the gig. At the risk of falling into yet another blues cliché trap, I sometimes think that guys like Lefty are the embodiment of this form. The jazz critic, Albert Murray, maintained that the music wasn’t the blues itself but an escape from that melancholy state. Lefty Dizz wasn’t playing the blues, he was playing in spite of the blues!

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Lefty Dizz

Harper doesn’t ask Lefty about his views on the great Butterfield/Mayall/Wells question but they do discuss the shift in the genre’s fanbase. No one wants to put a date on this but at some stage, the original audience of Chicago blues, the African American residents of the city, drifted away and were replaced by white university students. That’s a vast generalization but one echoed to this day by practitioners of the form. When Stevie Ray Vaughan and Robert Cray brought a new audience to the blues in the 1980s, it was a predominantly white one. Young African-American music fans were somewhere else completely. There is a point in the story where Harper is driving through Chicago with Elisha Blue and Lurrie Bell listening to Grandmaster Flash’s 1982 hit, ‘The Message’. It’s a poignant moment. It wasn’t the novelty song it might have seemed at the time. It heralded an entirely new chapter in pop. Sadly, it had little to do with the styles played by the two men in the car.

So, back to the prickly issue of authenticity and race in the blues. Harper interviews Bruce Iglauer, founder of Alligator Records, whose mission was to present ‘new’ blues bands in the post Chess era. His roster in those days was pretty impressive. Koko Taylor, Magic Slim, Otis Rush and Lonnie Brooks were all on his label. He kicked off in the 1970s with Hound Dog Taylor’s first album with the Houserockers, one of the great records of any genre. Iglauer, in 1982, felt as though his audience was a small group of white specialists. He couldn’t get his music played on any mainstream radio stations playing rock and roll for a largely white audience and had even less luck with RnB stations.

mi0001717164There is a suggestion, raised a couple of times in the book, that the southern, Jim Crow Mississippi sources of the early Chicago sound are simply a different listening experience for black audiences. Possibly this is why the black audiences that have stuck with blues apparently favour the smoother, more urban sounds that white devotees of the genre, like me for instance, find dull and overproduced. So where does that leave us? What’s authentic now? The rough hewn sound of Muddy’s earlier sides or the slick lines of ZZ Hill, an artist credited with bringing blues back to its original audiences in the early 80s? Harper admits that he had never heard of ZZ Hill in 1982.

The whole issue is linked to a much wider discussion of African American identity and its relationship to American identity in general. Elijah Wald addressed the question in relation to pre War styles in his 2005 book, Escaping The Delta: Robert Johnson and the Invention of the Blues. Harper’s book is less didactic but he doesn’t shy away from the problem. Instead of trying to provide an answer to an impossible question, he finishes with a Zen-like parable. Back in England, he meets an elderly potter and puts this dilemma to her:

You see an antique Chinese bowl for sale in one shop. It is beautifully crafted but no more so than an almost identical one made by a contemporary master in another shop. They are the same except that one is a thousand years old and therefore more ‘authentic’. Which one do you buy?

The elderly potter laughs and says;

‘You must choose the better pot.’

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“No, I’ll tell YOU what the blues is!” James Cotton and Buddy Guy at the Checkerboard Lounge in the early 80s.

Teasers: Bruce Iglauer’s many brushes with blues death. A mouth watering list of all the gigs Alan Harper saw in the 1980s. Sigh. I’ve already spoiled the ending so I won’t tell you what happens when Buddy Guy finally turns up!

I’ll take Magic Sam’s West Side Soul album over them all! (That is Sam. He’s playing Earl Hooker’s guitar for some reason.)